It was designed with the aid of Greek mathematicians and Greek astronomers such as Sosigenes of Alexandria. The calendar was the predominant calendar in the Roman world, most of Europe, and in European settlements in the Americas and elsewhere, until it was gradually replaced by the Gregorian calendar , promulgated in by Pope Gregory XIII. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers. The Julian calendar has two types of year : a normal year of days and a leap year of days. They follow a simple cycle of three normal years and one leap year, giving an average year that is That is more than the actual solar year value of
The mean Julian year was the basis of the year cycle devised by Callippus a student under Eudoxus to improve the Metonic cycle. In Persia Iran after the reform in the Persian calendar by introduction of the Persian Zoroastrian i. Likewise in the Egyptian calendara fixed year of days was in use, drifting by one day against the sun in four years. Caesar probably experienced this "wandering" or "vague" calendar in that country. Caesar imposed a peace, and a banquet was held to celebrate the event.
Sosigenes may also have been the author of the astronomical almanac published by Caesar to facilitate the reform. According to Macrobius, Caesar was assisted in this by a certain Marcus Flavius. Caesar's reform only applied to the Roman calendar. However, in the following decades many of the local civic and provincial calendars of the empire and neighbouring client kingdoms were aligned to the Julian calendar by transforming them into calendars with years of days with an extra day intercalated every four years.
In many cases, the New Year was not on 1 January, the leap day was not on the bissextile day, the old month names were retained, the lengths of the reformed months did not match the lengths of Julian months, and, even if they did, their first days did not match the first day of the corresponding Julian month. Nevertheless, since the reformed calendars had fixed relationships to each other and to the Julian calendar, the process of converting dates between them became quite straightforward, through the use of conversion tables known as hemerologia.
The three most important of these calendars are the Alexandrian calendarthe Asian calendar and the Syro-Macedonian calendar. Other reformed calendars are known from Cappadocia, Cyprus and the cities of Syria and Palestine. Most reformed calendars were adopted under Augustus, though the calendar of Nabatea was reformed after the kingdom became the Roman province of Arabia in AD There is no evidence that local calendars were aligned to the Julian calendar in the western empire.
Unreformed calendars continued to be used in GaulGreece, Macedon, the Balkans and parts of Palestine, most notably in Judea. The Alexandrian calendar adapted the Egyptian calendar by adding a 6th epagomenal day as the last day of the year in every fourth year, falling on 29 August preceding a Julian bissextile day. It was otherwise identical to the Egyptian calendar.
This calendar influenced the structure of several other reformed calendars, such as those of the cities of Gaza and Ascalon in Palestine, Salamis in Cyprus, and the province of Arabia.
It was adopted by the Coptic church and remains in use both as the liturgical calendar of the Coptic church and as the civil calendar of Ethiopia. The Asian calendar was an adaptation of the Macedonian calendar used in the province of Asia and, with minor variations, in nearby cities and provinces. It is known in detail through the survival of decrees promulgating it issued in 8 BC by the proconsul Paullus Fabius Maximus. It renamed the first month Dios as Kaisarand arranged the months such that each month started on the ninth day before the kalends of the corresponding Roman month; thus the year began on 23 September, Augustus' birthday.
Since Greek months typically had 29 or 30 days, the extra day of day months was named Sebaste -the emperor's day-and was the first day of these months. The leap day was a second Sebaste day in the month of Xandikos, i. This calendar remained in use at least until the middle of the fifth century AD. The Syro-Macedonian calendar was an adaptation of the Macedonian calendar used in Antioch and other parts of Syria. These reformed calendars generally remained in use until the fifth or sixth century.
Around that time most of them were replaced as civil calendars by the Julian calendar, but with a year starting in September to reflect the year of the indiction cycle.
The Julian calendar spread beyond the borders of the Roman Empire through its use as the Christian liturgical calendar. When a people or a country was converted to Christianity, they generally also adopted the Christian calendar of the church responsible for conversion. Starting in the 16th century, European settlements in the Americas and elsewhere likewise inherited the Julian calendar of the mother country, until they adopted the Gregorian reform.
The last country to adopt the Julian calendar was the Ottoman Empire, which used it for financial purposes for some time under the name Rumi calendar and dropped the "escape years" which tied it to Muslim chronology in This year had already been extended from to days by the insertion of a regular intercalary month in February. When Caesar decreed the reform, probably shortly after his return from the African campaign in late Quintilis Julyhe added 67 more days by inserting two extraordinary intercalary months between November and December.
These months are called Intercalaris Prior and Intercalaris Posterior in letters of Cicero written at the time; there is no basis for the statement sometimes seen that they were called " Undecimber " and " Duodecimber ", terms that arose in the 18th century over a millennium after the Roman Empire's collapse. The Julian months were formed by adding ten days to a regular pre-Julian Roman year of days, creating a regular Julian year of days.
February was not changed in ordinary years, and so continued to be the traditional 28 days. Thus, the ordinary i.
Jul 06, Julian dates (JD) are a continuous count of days since noon Universal Time on January 1, BC. Astronomers often use Julian dates as a standardized form of timekeeping. Food manufacturers also sometimes use JD, though their dates are calculated differently%(26). Also, Julian date countdown for the year has been added to many calendar templates. Some Julian calendar template also include previous and next month reference and whole twelve-month calendar along with the roman Julian calendar. These fillable Julian calendar templates are available as either one-page calendar document or twelve.
See Sacrobosco's theory on month lengths below for stories purporting otherwise. The Julian reform did not change the method used to account days of the month in the pre-Julian calendarbased on the Kalends, Nones and Ides, nor did it change the positions of these three dates within the months.
Macrobius states that the extra days were added immediately before the last day of each month to avoid disturbing the position of the established religious ceremonies relative to the Nones and Ides of the month. Thus, in January, Sextilis and December the 14th day of the month became a. XIX Kal. XVII Kal. Romans of the time born after the Ides of a month responded differently to the effect of this change on their birthdays.
Mark Antony kept his birthday on 14 January, which changed its date from a. Feb to a. Feb, a date that had previously not existed. Livia kept the date of her birthday unchanged at a. III Kal.
Augustus kept his on 23 September, but both the old date a. VIII Kal. IX Kal. The inserted days were all initially characterised as dies fasti F - see Roman calendar. In the early Julio-Claudian period a large number of festivals were decreed to celebrate events of dynastic importance, which caused the character of the associated dates to be changed to NP.
However, this practice was discontinued around the reign of Claudiusand the practice of characterising days fell into disuse around the end of the first century AD: the Antonine jurist Gaius speaks of dies nefasti as a thing of the past. The old intercalary month was abolished. The new leap day was dated as ante diem bis sextum Kalendas Martias 'the sixth doubled day before the Kalends of March'usually abbreviated as a. The year in which it occurred was termed annus bissextusin English the bissextile year.
There is debate about the exact position of the bissextile day in the early Julian calendar. The earliest direct evidence is a statement of the 2nd century jurist Celsuswho states that there were two halves of a hour day, and that the intercalated day was the "posterior" half. An inscription from AD states that a. V Kal. The 19th century chronologist Ideler argued that Celsus used the term "posterior" in a technical fashion to refer to the earlier of the two days, which requires the inscription to refer to the whole hour day as the bissextile.
Some later historians share this view. Others, following Mommsentake the view that Celsus was using the ordinary Latin and English meaning of "posterior". A third view is that neither half of the hour "bis sextum" was originally formally designated as intercalated, but that the need to do so arose as the concept of a hour day became obsolete. There is no doubt that the bissextile day eventually became the earlier of the two days for most purposes.
In Censorinus stated that it was inserted after the Terminalia 23 February and was followed by the last five days of February, i. Hence he regarded the bissextum as the first half of the doubled day.
All later writers, including Macrobius aboutBede inand other medieval computists calculators of Easter followed this rule, as does the liturgical calendar of the Roman Catholic Church. However, Celsus' definition continued to be used for legal purposes. It was incorporated into Justinian's Digest and in the English statute De anno et die bissextili of which was not formally repealed until The effect of the bissextile day on the nundinal cycle is not discussed in the sources. However, he also reports that in AD 44, and on some previous occasions, the market day was changed to avoid a conflict with a religious festival.
This may indicate that a single nundinal letter was assigned to both halves of the hour bissextile day by this time, so that the Regifugium and the market day might fall on the same date but on different days. In any case, the 8-day nundinal cycle began to be displaced by the 7-day week in the first century AD, and dominical letters began to appear alongside nundinal letters in the fasti.
During the late Middle Ages days in the month came to be numbered in consecutive day order. Consequently, the leap day was considered to be the last day in February in leap years, i. The Julian reform set the lengths of the months to their modern values. However, a 13th-century scholar, Sacroboscoproposed a different explanation for the lengths of Julian months  which is still widely repeated but is certainly wrong.
According to Sacrobosco, the month lengths for ordinary years in the Roman Republican calendar, from January to December, were:. Sacrobosco then thought that Julius Caesar added one day to every month except February, a total of 11 more days to regular months, giving the ordinary Julian year of days.
A single leap day could now be added to this extra short February:.
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He then said Augustus changed this, by taking one day from February to add it to Sextilis, and then modifying the alternation of the following months, to:. There is abundant evidence disproving this theory.
First, a wall painting of a Roman calendar predating the Julian reform has survived,   which confirms the literary accounts that the months were already irregular before Julius Caesar reformed them, with an ordinary year of days, notwith month lengths arranged as:.
Also, the Julian reform did not change the dates of the Nones and Ides. In particular, the Ides were late on the 15th rather than 13th in March, May, July and October, showing that these months always had 31 days in the Roman calendar,  whereas Sacrobosco's theory requires that March, May and July were originally 30 days long and that the length of October was changed from 29 to 30 days by Caesar and to 31 days by Augustus.
The Julian calendar has two types of year : "normal" years of days and "leap" years of days. There is a simple cycle of three "normal" years followed by a leap year and this pattern repeats forever without exception. The Julian year is, therefore, on average Consequently, the Julian year drifts over time with respect to the tropical solar year Although Greek astronomers had known, at least since Hipparchus a century before the Julian reform, that the tropical year was slightly shorter than As a result, the calendar year gains about three days every four centuries compared to observed equinox times and the seasons.
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This discrepancy was largely corrected by the Gregorian reform of The Gregorian calendar has the same months and month lengths as the Julian calendar, but, in the Gregorian calendar, year numbers evenly divisible by are not leap years, except that those evenly divisible by remain leap years.
The difference in the average length of the year between Julian The accumulated effect of this difference over some years since the basis for calculation of the date of Easter was determined at the First Council of Nicea means for example that, from 29 February Julian 13 March Gregorian and until 28 February Julian 13 March Gregorianthe Julian calendar is 13 days behind the Gregorian calendar; one day after i. Although the new calendar was much simpler than the pre-Julian calendar, the pontifices initially added a leap day every three years, instead of every four.
There are accounts of this in Solinus,  Pliny,  Ammianus,  Suetonius,  and Censorinus. Macrobius  gives the following account of the introduction of the Julian calendar:.
This error continued for thirty-six years by which time twelve intercalary days had been inserted instead of the number actually due, namely nine.
But when this error was at length recognised, it too was corrected, by an order of Augustus, that twelve years should be allowed to pass without an intercalary day, since the sequence of twelve such years would account for the three days which, in the course of thirty-six years, had been introduced by the premature actions of the priests. Some people have had different ideas as to how the leap years went.
The above scheme is that of Scaliger in the table below. The table shows for each reconstruction the implied proleptic Julian date for the first day of Caesar's reformed calendar Kal.
AUC and the first Julian date on which the Roman calendar date matches the Julian calendar after the completion of Augustus' reform. From 30 August 26 BC JulianEgypt had two calendars: the old Egyptian in which every year had days and the new Alexandrian in which every fourth year had days. Up to 28 August 22 BC Julian the date in both calendars was the same. The dates in the Alexandrian and Julian calendars are in one-to-one correspondence except for the period from 29 August in the year preceding a Julian leap year to the following 24 February.
An inscription has been discovered which orders a new calendar to be used in the Province of Asia to replace the previous Greek lunar calendar. Intercalation shall commence on the day after 14 Peritius [a. Feb, which would have been 15 Peritius] as it is currently constituted in the third year following promulgation of the decree.
Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec; 1: 1: 2: 2: 3. Printer-friendly calendar; Printing Help page for better print results. Printable Calendar for easy printing; Add own events to Calendar; The year is a leap year, with days in total. Calendar type: Julian calendar; No holidays are currently shown or available; Holidays are not yet supported for this country. 31 rows What is a Julian date? Julian dates have been used for decades to mark the manufacture .
Xanthicus shall have 32 days in this intercalary year. This is historically correct. It was decreed by the proconsul that the first day of the year in the new calendar shall be Augustus' birthday, a. Every month begins on the ninth day before the kalends. The date of introduction, the day after 14 Peritius, was 1 Dystrus, the next month.
The month after that was Xanthicus. Thus Xanthicus began on a. In leap year, however, it contained an extra "Sebaste day", the Roman leap day, and thus had 32 days. Feb 5 BC in the Julian calendar, which was a leap year.
Thus from inception the dates of the reformed Asian calendar are in one-to-one correspondence with the Julian. Intercalation shall commence on the day after the fourteenth day in the current month of Peritius [a. Feb], occurring every third year.
11 Days not Exist in Calendar – Why Calendar was Pushed Ahead
As the authors of the previous [ which? The Julian reform did not immediately cause the names of any months to be changed. The old intercalary month was abolished and replaced with a single intercalary day at the same point i. January continued to be the first month of the year.
Quintilis was renamed to honour Caesar because it was the month of his birth. Other months were renamed by other emperors, but apparently none of the later changes survived their deaths. Other name changes were proposed but were never implemented. Tiberius rejected a senatorial proposal to rename September as "Tiberius" and October as "Livius", after his mother Livia.
Much more lasting than the ephemeral month names of the post-Augustan Roman emperors were the Old High German names introduced by Charlemagne. According to his biographer, Charlemagne renamed all of the months agriculturally into German. The names January to December were: Wintarmanoth "winter month"Hornung[note 3] Lentzinmanoth "spring month", " Lent month"Ostarmanoth " Easter month"Wonnemanoth " joy -month", a corruption of Winnimanoth "pasture-month"Brachmanoth " fallow -month"Heuuimanoth "hay month"Aranmanoth " reaping month"Witumanoth "wood month"Windumemanoth "vintage month"Herbistmanoth "harvest month"and Heilagmanoth "holy month".
The calendar month names used in western and northern Europe, in Byzantium, and by the Berberswere derived from the Latin names. However, in eastern Europe older seasonal month names continued to be used into the 19th century, and in some cases are still in use, in many languages, including: BelarusianBulgarianCroatianCzechFinnish,  GeorgianLithuanianMacedonianPolishRomanianSloveneUkrainian.
When the Ottoman Empire adopted the Julian calendar, in the form of the Rumi calendar, the month names reflected Ottoman tradition. The principal method used by the Romans to identify a year for dating purposes was to name it after the two consuls who took office in it, the eponymous period in question being the consular year. Julius Caesar did not change the beginning of either the consular year or the calendar year.
In addition to consular years, the Romans sometimes used the regnal year of the emperor, and by the late 4th century documents were also being dated according to the year cycle of the indiction. InJustinian required that henceforth the date must include the name of the emperor and his regnal year, in addition to the indiction and the consul, while also allowing the use of local eras.
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In an and from time to time thereafter, no consuls were appointed. Afteronly the reigning emperor held the consulate, typically for only one year in his reign, and so post-consular dating became the norm. Similar post-consular dates were also known in the west in the early 6th century.
The system of consular dating, long obsolete, was formally abolished in the law code of Leo VIissued in Only rarely did the Romans number the year from the founding of the city of Romeab urbe condita AUC.
This method was used by Roman historians to determine the number of years from one event to another, not to date a year. Different historians had several different dates for the founding. Indeed, Renaissance editors often added it to the manuscripts that they published, giving the false impression that the Romans numbered their years. Most modern historians tacitly assume that it began on the day the consuls took office, and ancient documents such as the Fasti Capitolini which use other AUC systems do so in the same way.
However, Censorinus, writing in the 3rd century AD, states that, in his time, the AUC year began with the Pariliacelebrated on 21 April, which was regarded as the actual anniversary of the foundation of Rome. Many local eras, such as the Era of Actium and the Spanish Erawere adopted for the Julian calendar or its local equivalent in the provinces and cities of the Roman Empire. Some of these were used for a considerable time. In the eastern Mediterranean, the efforts of Christian chronographers such as Annianus of Alexandria to date the Biblical creation of the world led to the introduction of Anno Mundi eras based on this event.
In the west, the kingdoms succeeding the empire initially used indictions and regnal yearsalone or in combination. The chronicler Prosper of Aquitainein the fifth century, used an era dated from the Passion of Christbut this era was not widely adopted.
Dionysius Exiguus proposed the system of Anno Domini in This era gradually spread through the western Christian world, once the system was adopted by Bede in the eighth century. The Julian calendar was also used in some Muslim countries.
The Rumi calendar, the Julian calendar used in the later years of the Ottoman Empireadopted an era derived from the lunar AH year equivalent to A i. The Roman calendar began the year on 1 January, and this remained the start of the year after the Julian reform.
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However, even after local calendars were aligned to the Julian calendar, they started the new year on different dates. Several local provincial calendars were aligned to start on the birthday of Augustus, 23 September. The indiction caused the Byzantine year, which used the Julian calendar, to begin on 1 September; this date is still used in the Eastern Orthodox Church for the beginning of the liturgical year. During the Middle Ages 1 January retained the name New Year's Day or an equivalent name in all western European countries affiliated with the Roman Catholic Churchsince the medieval calendar continued to display the months from January to December in twelve columns containing 28 to 31 days eachjust as the Romans had.
However, most of those countries began their numbered year on 25 December the Nativity of Jesus25 March the Incarnation of Jesusor even Easter, as in France see the Liturgical year article for more details. In Anglo-Saxon England, the year most commonly began on 25 December, which, as approximately the winter solsticehad marked the start of the year in pagan times, though 25 March the equinox is occasionally documented in the 11th century. Sometimes the start of the year was reckoned as 24 September, the start of the so-called "western indiction" introduced by Bede.
From to the English year began on 1 January, and from to began on 25 March. See Calendar New Style Act Even before1 January was sometimes treated as the start of the new year - for example by Pepys  - while the "year starting 25th March was called the Civil or Legal Year". This was to explain to the reader that the year was counting from March and counting from January as the start of the year.
Most western European countries shifted the first day of their numbered year to 1 January while they were still using the Julian calendar, before they adopted the Gregorian calendar, many during the 16th century. The following table shows the years in which various countries adopted 1 January as the start of the year.
Eastern European countries, with populations showing allegiance to the Orthodox Churchbegan the year on 1 September from about The Rumi calendar used in the Ottoman Empire began the civil year on 1 March until The Julian calendar has been replaced as the civil calendar by the Gregorian calendar in all countries which officially used it apart from Greece, which now uses the Revised Julian calendar.
A calendar similar to the Julian one, the Alexandrian calendaris the basis for the Ethiopian calendarwhich is still the civil calendar of Ethiopia. During the changeover between calendars and for some time afterwards, dual dating was used in documents and gave the date according to both systems. In contemporary as well as modern texts that describe events during the period of change, it is customary to clarify to which calendar a given date refers by using an O.
Reform was required because too many leap days are added with respect to the astronomical seasons on the Julian scheme. On average, the astronomical solstices and the equinoxes advance by Food manufacturers also sometimes use JD, though their dates are calculated differently. Since JD are written in different ways depending on the context, make sure you are using the method that fits which kind of JD you have in front of you.
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Locate the digit number stamped on your food. These dates are digits long, and are calculated differently from JD used in astronomy. If your packaged food has a "best-by" date, it should be displayed in a normal calendar format, rather than a Julian date, so you don't need to bother converting anything. Find the year by looking at the first 2 digits if the number is 5 digits long. If the number is only 3 digits long, on a more perishable item, such as eggs, you can assume it was packed in the current year.
Find the year from the first 4 digits if the number has 7 digits.
Some JD will show the full year in 4 digits for added clarity. Convert the last 3 digits to the calendar day. The last 3 digits refer to the day of packaging, counting up from January 1 as They represent the consecutive days of the year. If the JD wasthen the year iswhich is a leap year, so the date would be April 16, Method 2 of When an astronomer reports a sighting, they often report this information in a Julian Date, rather than using a Gregorian calendar date and the time of day.